meditations on life

Todd Hiestand is meditating on life as a big room gradually illuminated by a series of light bulbs. It is well worth a read. Here is a bit from the middle:

As the lights continue to illuminate the room, both the moments of joy and the moments of pain become more and more powerful. Unfortunately, it’s a simple fact of life. There is no getting away from it. In the ideal world our maturity grows as all lights go on and we wade into the rest of the room slowly. This “wading in” would give us time to take in the good and make it a little more possible to maturely process the bad. Of course, the world is rarely ideal and even when it is, the pain can still run deep.

Far too often however, the room doubles or triples in size before us when we are really only able to handle another few feet of light. We call these moments: times of tragedy.

what do you think? I sometimes think of life as the accumulation of scar tissue. Other times I think of it as expanding and contracting concentric circles.

all of it is preparation for the reality that this life is not the end of the road. It is merely preparation for the real thing to follow.

As my coach used to say, you play like you practice. How are you using this life’s practice time for the game to come?

Look at the parable of the shrewd manager that Jesus gave in Luke 16. What does it add to this discussion, if anything?

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confession

I have to confess an unhealthy level of affectionate attachment. Yes, I do. there is something in the world that I just love. I love it more every time I use it.

It is a software feature. It is a wonderful add on to the latest version of iTunes and the iPhone software.

the Genius button. I love it.

I love being able to plug in my headphones, pick a song to match whatever mood I am in and get 25 of its friends to listen to on the way home. I love hearing songs I haven’t heard in forever. The Genius button really does help me to rediscover my music.

I just love it. There, confession is good for the soul.

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Porn-Again Christian

Mark Driscoll has uploaded chapter two to his book Porn-Again Christian here.

Mark also posted a video introduction to the book. In his words the book is “brutal” taking a “brick to the back of your head” and deal with this sin honestly. “if you don’t like it, you get what you pay for and this one’s free.”

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elder led church

Pulpit Magazine has posted a two part series on elder rule in churches.

Part 1 begins with this statement:

Biblically, the focal point of all church leadership is the elder. An elder is one of a plurality of biblically qualified men who jointly shepherd and oversee a local body of believers. The word translated “elder” is used nearly twenty times in Acts and the epistles in reference to this unique group of leaders who have responsibility for overseeing the people of God.

and continues from there to discuss the office of elder and why churches should have a plurality of elders. I liked this part:

Much can be said for the benefits of leadership made up of a plurality of godly men. Their combined counsel and wisdom helps assure that decisions are not self-willed or self-serving to a single individual (cf. Prov. 11:14). If there is division among the elders in making decisions, all the elders should study, pray, and seek the will of God together until consensus is achieved. In this way, the unity and harmony that the Lord desires for the church will begin with those individuals he has appointed to shepherd His flock.

Part 2 then continues with a discussion of the qualifications of elders and the functions of elders. these two parts are also quite good and brief looks at the biblical model for church governance. Here is the conclusion of the series:

Because of its heritage of democratic values and its long history of congregational church government, modern American evangelicalism often views the concept of elder rule with suspicion. The clear teaching of Scripture, however, demonstrates that the biblical norm for church leadership is a plurality of God-ordained elders, and only by following this biblical pattern will the church maximize its fruitfulness to the glory of God.

for more on congregational governance and what I think about it based on scripture, see this post.

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what is salvation?

just a small little no big deal question to get your week rolling. let’s ask along with the Philippian jailer, What must we do to be saved?

Here is a response in the negative from Jonathan Dodson (the rest of the post is good too, especially the resource jonathan links to in the comments from Joe Thorn):

Reflecting on the nature of faith in a recent sermon, I pointed out that believing that Jesus died for your sins and rose from the dead is not sufficient for saving faith. Too many people in America believe that they are Christians, that they are “going to heaven” simply because they believe the facts of the gospel. That is not saving faith. Faith is requires more than agreement with the facts of the gospel; it actually treasures a Person, Jesus Christ.

Agree or disagree? what does the Bible say? (incidentally, do you treasure Jesus? what would that look like? Are you interested in trying do so?)

Look at this for a minute. Reflect on it. Think about each word and what it really means. don’t just scan it because it is familiar. We will wait for you to get back……

ok, what actually has to be done to be saved? Do you believe it? Is this different than simply believing that Jesus died for your sins on the cross and rose from the dead? If you think it is different, what is the difference?

now go read this whole thing. Here are the first three introductory paragraphs, but go read all of it with the scriptural support and tell me what you think.

The gospel that Jesus proclaimed was a call to discipleship, a call to follow Him in submissive obedience, not just a plea to make a decision or pray a prayer. Jesus’ message liberated people from the bondage of their sin while it confronted and condemned hypocrisy. It was an offer of eternal life and forgiveness for repentant sinners, but at the same time it was a rebuke to outwardly religious people whose lives were devoid of true righteousness. It put sinners on notice that they must turn from sin and embrace God’s righteousness. Our Lord’s words about eternal life were invariably accompanied by warnings to those who might be tempted to take salvation lightly. He taught that the cost of following Him is high, that the way is narrow and few find it. He said many who call him Lord will be forbidden from entering the kingdom of heaven (cf. Matt. 7:13-23).

Present-day evangelicalism, by and large, ignores these warnings. The prevailing view of what constitutes saving faith continues to grow broader and more shallow, while the portrayal of Christ in preaching and witnessing becomes fuzzy. Anyone who claims to be a Christian can find evangelicals willing to accept a profession of faith, whether or not the person’s behavior shows any evidence of commitment to Christ. In this way, faith has become merely an intellectual exercise. Instead of calling men and women to surrender to Christ, modern evangelism asks them only to accept some basic facts about Him.

This shallow understanding of salvation and the gospel, known as “easy-believism,” stands in stark contrast to what the Bible teaches. To put it simply, the gospel call to faith presupposes that sinners must repent of their sin and yield to Christ’s authority. This, in a nutshell, is what is commonly referred to as lordship salvation.

Do you agree that our church culture has cheapened/weakened the gospel? What do we do about it? What do we do about evangelism to avoid this problem?

This is the most important and basic component of life with Jesus. It is essential that we reflect on it and look very carefully at what the Bible actually says, not what some preacher we heard as a child said it said.

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a bit of good news

here:

SINGAPORE — Oil prices fell to an 8-month low below $90 a barrel on speculation that the spreading financial crisis will exacerbate a global economic slowdown and cut demand for crude oil.
Light, sweet crude for November delivery was down $4.69 to $89.19 a barrel in electronic trading on the New York Mercantile Exchange by late this afternoon in Singapore.
Oil prices have tumbled nearly 40 percent since peaking in July. The Nymex front-month contract last traded this low in early February.

of course the reason for this good news isn’t particularly good:

The drop came as world stock markets plunged amid growing investor anxiety that the U.S. bad debt crisis is enveloping Europe. Germany announced Sunday a bailout package totaling 50 billion euros ($69 billion) for Hypo Real Estate, the country’s second-biggest commercial property lender, part of a scramble by European governments to save failing banks.

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financial mess

how did we get to the place where a 700 billion dollar bailout by the taxpayer is necessary (and unfortunately, not enough to fix the problem)? How indeed?

for your edification on this matter
[youtube=http://www.youtube.com/watch?v=FewmvkaTXHU&hl=en&fs=1]

as jim geraghty says, subprime lending wasn’t ever a good idea. It was merely a good intention. When it came to liberals in 1995, those intentions were enough. Now we pay the price and will continue to do so for generations to come. Were those good intentions worth it?

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more morning

what a beautiful day!
morning flight

and the birds were enjoying it too.
morning flight

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morning

I love the morning.
dawn at 50mm
dawn at 300mm

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Parenting

John Piper answers a question about the roles of mothers and fathers in rearing children here. He also talks briefly about single parenting.

However, I back off a little on essential to say for single moms and single dads that God can take an imperfect situation and provide that essential component so that the kids can grow up in a wonderful way.

Hat tip to Ramblin’ Pastor man.

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fall leaves

leaves

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Psalm 145

here is a recitation of Psalm 145 on the attributes of God.

[youtube=http://www.youtube.com/watch?v=kdMMPkZl–c&color1=0xb1b1b1&color2=0xcfcfcf&hl=en&fs=1]

Hat tip to ESV Bible Blog. here is the original context.

here is bonus video of Ryan reciting Hebrews 9 and 10 also from the ESV blog.

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beyond first impressions

Do you make judgments based on what someone looks like? Do you automatically categorize and rank the people you come into contact with based on their clothes?

I know it happens. and so do you.

I go to a furniture store wearing my work uniform. Suit, Tie, Pressed shirt, Shiny polished cap toe shoes. I get waited on right away and great attention is paid to my every grimace and grin.

I later go back to the same store in my weekend clothes. old jeans, old t-shirt, ball cap with sweat rings, not shaven, athletic shoes. I don’t get any attention from the staff. I try to make eye contact. They look away. I ask for help from the group of store employees around the cash register. They look at each other. One of them reluctantly peels off to help me.

James says that if we make such distinctions based on outward appearance, we are sinning. He says that if we commit this sin of partiality, that we are guilty of transgressing the whole law.

Why would he say such a thing? why did he call out this sin in particular?

My theory is that the sin of partiality is precisely the one most at odds with the command Jesus gave us to love our neighbor as ourself. If we are judging people based on shallow externals like clothes, then we are doing the most opposite thing from loving them like we should.

I was reminded of this truth by Julie Neidlinger this morning. She has a post up about her work uniform and how people react to it. the whole thing is great, but her list of what she knows about people is just a fantastic reminder to all of us as we slip into judgmental patterns.

here it is:

Here’s what I know about people:

People have things that hurt and make them sad.
People have fear.
People want to be loved.
People want to feel that they matter and to know that someone cares about them.
People bring joy to other people in their lives.
People have unique personalities and abilities.
People have stories that make up their lives.
People have anger and disappointment.
People have joy and laughter.
People are just like me, for I am a person.

Knowing all that, I must work harder to see people as these kinds of real people and not as the uniform they are wearing.

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we did WHAT to Hezbollah?

ok, this strikes me as the most inexcusably foolish thing to come out of Joe Biden’s mouth last night:

BIDEN: Gwen, no one in the United States Senate has been a better friend to Israel than Joe Biden. I would have never, ever joined this ticket were I not absolutely sure Barack Obama shared my passion.

But you asked a question about whether or not this administration’s policy had made sense or something to that effect. It has been an abject failure, this administration’s policy.

In fairness to Secretary Rice, she’s trying to turn it around now in the seventh or eighth year.

Here’s what the president said when we said no. He insisted on elections on the West Bank, when I said, and others said, and Barack Obama said, “Big mistake. Hamas will win. You’ll legitimize them.” What happened? Hamas won.

When we kicked — along with France, we kicked Hezbollah out of Lebanon, I said and Barack said, “Move NATO forces in there. Fill the vacuum, because if you don’t know — if you don’t, Hezbollah will control it.”

Now what’s happened? Hezbollah is a legitimate part of the government in the country immediately to the north of Israel.

when did this happen? Has Hezbollah ever been kicked out of Lebanon? By anybody? No and No. Certainly not by the U.S. and France.

Now, how can anybody claim with a straight face that Joe Biden’s 36 long years in the Senate make him somehow qualified to do more than bloviate endlessly with made up facts? as a certain presidential candidate has said, “enough is enough.”

Hat tip to Michael Totten.

You might not know this, but Totten has been to Lebanon several times and has spent long periods of time there. He makes a career of visiting world hot spots and getting a view from the ground from the participants. He takes great pictures and writes very well cataloguing his experiences at his blog here.

Anyway, this Michael Totten adds the following with regard to Joe Biden’s foolish statement:

What on Earth is he talking about? The United States and France may have kicked Hezbollah out of Lebanon in an alternate universe, but nothing even remotely like that ever happened in this one.

Nobody – nobody – has ever kicked Hezbollah out of Lebanon. Not the United States. Not France. Not Israel. And not the Lebanese. Nobody.

Joe Biden has literally no idea what he’s talking about.

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who is in charge?

what rights do you have? A good discussion of the debasing nature of “rights” talk and action by Dr. James Howell over here

a sneak peak:

Usually, the notion of “rights” plays out as “my right,” which is pretty different from me defending “your right,” or those who have no “rights” at all. Not only do Americans have countless “rights,” but they curiously have no legal duty to come to the aid of someone in danger. Rights without responsibilities? God turns all this on its ear and lovingly suggests we have no rights, but many responsibilities.

Instead of “rights,” the Bible speaks of “gifts.” There is no “right to life.” Life is a gift, and this may be the compelling reason we do not have any right to destroy life. I do not have “rights” over my own body; God has those “rights.” My body is a gift of God, an instrument to be used in service to God, a temple of God’s Spirit, not a private domain for me to use as I wish. Christians get “responsibility” – which is “response-ability.” God has made us able to respond to God’s gifts. Responsible people do not gripe or whine so much as they get involved, they do something. Citizenship is responsibility, and perhaps the Christians could foster a buoyant hope in America life by simply refusing to play the “rights” card and instead lead the way in taking responsibility for the good stewardship of God’s gifts.

hat tip to Challies.

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Porn-Again first chapter

Mark Driscoll has now posted the first chapter of his book on this page. Keep an eye out for the rest of it as it gets posted. Once it is all up, a free downloadable pdf will be available.

I posted about the background of this release here.

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friday fotos

look up!
look up!

take-off
flight

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Ed Stetzer on Suburban church planting

Ed was interviewed at sub-text regarding the challenge of church planting in a suburban environment. As usual, he had some interesting and useful things to say.

I liked this three part answer to mistakes pastors make in the suburbs:

First, they assume that nice shiny clean people have nice shiny clean lives. When you work in an urban context, you can sometimes see the sin and trouble with greater ease. It is better hidden in the suburbs. Thus, we think that people need sermons on how to improve their lives. They don’t. They need messages on how to be transformed by the gospel.

Second, the suburbs are community killers. Many churches make the assumption that because people have moved to a setting that has back decks instead of front porches that they don’t want community. I have found that they do — they just do not know how to seek and receive it. Life transforming suburban churches can and must lead people to deeper community even when the culture pushes against it.

Third, some pastors hate the suburbs. If you hate the suburbs, stop whining about it and move into the city. I have done both and find them both in deep need of the gospel. It is trendy to mock the suburbs — I have done it myself, calling them the “vast suburban wasteland.” Well, it may be, but everywhere is a wasteland without Jesus. So, if you are called to pastor in the suburbs, dig deep and engage its culture — look for bridges over which the gospel will travel and expose the idols that the gospel must destroy.

emphasis added.

Love the way Ed thinks. Hat tip to Todd Hiestand who adds “It took me a while but I am right there. I don’t hate the suburbs anymore.”

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are you a church planter

The director of Acts 29, a church planting network, has a post up listing 20 characteristics of church planters. Here is the link to a more detailed PDF of the same material.

Not all churches have a vision for church planting and few have insight into what a church planter looks like. Our church leaders should be able to spot a church planter and then send him to plant as soon as he is ready.

I did a survey of pastors associated with a church planting movement in 52 countries of the world and asked them to describe the characteristics of a church planter. In order, they said 1) Leader/Visionary, 2) Missionary heart, 3) Preacher, 4) Generalist (can do many things as the lone pastor) and 5) Family Man (NewFrontiers July 2008 non-scientific survey conducted by Scott Thomas).

Love this post and article. In the pdf, Scott takes a good hard look at the biblical qualifications for Elders in the church. Very good stuff.

So, do you have what it takes? ready to change the world? ready to charge hell with a watergun?

hat tip to Chris Marlow.

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calvinism and evangelism

Tim Challies has a long detailed look at calvinism and evangelism that is well worth reading for those who do not understand why someone who believes in sovereign grace feels the need to spread the good news of the gospel far and wide.

Here is the question Tim is answering.

“Given the tenets of total depravity (the spiritually dead are unable to choose God), unconditional election (saved through God’s sovereign choice) and irresistible grace (once God chooses you and regenerates you, you can’t NOT embrace Him)… what does a Calvinist see as the purpose of proclaiming the Gospel? Does a gospel presentation simply provide the context in which God ‘pulls the trigger’ of regeneration and faith for those He has already chosen? (cf Acts 13:48.)”

Tim notes that:

This question introduces an apparent antinomy–an appearance of contradiction between conclusions which seem equally logical, reasonable or necessary. The antinomy we face is what we perceive as tension between God’s sovereignty and human responsibility. In short, how does our responsibility to evangelize interact with God’s absolute sovereignty in the salvation of souls?

Tim then shares what christians do not have a responsibility to do in witnessing and what we do have responsibility to accomplish.

and then he gives this paragraph which is key.

To be consistent with Reformed theology we must say that if a person is one of the elect, he will come to faith and repentance. It is divinely predestined that this will happen and it is impossible for it not to happen. But God has not shared with us two vital pieces of information. He has not told us just who the elect are and how they will be brought to repentance. He has decreed that we are to share the message with everyone, in every way possible (within the bounds He sets in His Word). Charles Spurgeon once said “if all the elect had a white stripe on their backs I would quit preaching and begin lifting shirt tails” (or something to that effect). God has not put a visible mark on the elect, so we are to treat all men as if they are among the elect, and are to share the Gospel far and wide. We need to share it with a sense of urgency.

we must implore those we know to be reconciled to God and we must do so today.

Tim’s conclusion is right on the money.

Ultimately we need to understand that God has not seen fit to share with us exactly how human responsibility and Divine sovereignty interact in evangelism. While we need to always remember that God is the only one who can bring about salvation, He has decreed that we will be the instruments He uses to take the Good News to the world. And that is what we must do, all the while asking God to equip us to be worthy ambassadors for Him.

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Fireproof's review by the NYT

surprisingly positive.

“Fireproof” may not be the most profound movie ever made, but it does have its commendable elements, including that rarest of creatures on the big (or small) screen: characters with a strong, conservative Christian faith who don’t sound crazy.
….
Only at the end do the filmmakers get heavy-handed. Until then, though, this is a decent attempt to combine faith and storytelling that will certainly register with its target audience.

like I did before, I would encourage every married couple or about to be married couple to see this flick.

Hat tip to Challies

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ya think?

a clinic on restating the obvious from the NYT and Russia.

MOSCOW (AP) — The Russian Supreme Court on Wednesday declared the last czar and his murdered family to be victims of political repression — a decision that helps Russia move toward closing a chapter in its tortured history.
….
Nicholas II abdicated in 1917 as revolutionary fervor swept Russia, and he and his family were detained.

The czar, his wife Alexandra and their son and four daughters were fatally shot by a Bolshevik firing squad on July 17, 1918, in a basement room of a merchant’s house where they were held in the Ural Mountains city of Yekaterinburg.

That whole shot by a Bolshevik firing squad thing should have been a pretty good clue.

Get a load of this headline, “Court Rules That Czar Was a Victim”. took a court for that. Only in Russia.

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come on get happy

[youtube=http://www.youtube.com/watch?v=2U-rBZREQMw&color1=0xb1b1b1&color2=0xcfcfcf&hl=en&fs=1]

and a bonus
[youtube=http://www.youtube.com/watch?v=bkEvy-9yVyQ&hl=en&fs=1]

and just because we can
[youtube=http://www.youtube.com/watch?v=uVmU3iANbgk&hl=en&fs=1]

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creepy or great?

Jonah G. wants to know if you find this creepy or not?
[youtube=http://www.youtube.com/watch?v=TW9b0xr06qA&hl=en&fs=1]

my vote is creepy. what do you think?

UPDATE: you will never guess who is behind this video. ok, maybe you will, but I doubt it. Check it out, Ed Morissey has the details.

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How Sharp the Edge?

Here is the download and outline of Mark Driscoll’s talk this past weekend at the Desiring God National Conference.

I listened to it yesterday. Wow. It was great and convicting. As you can see from the outline, Mark said that pastors need to:
1. feed the sheep
2. rebuke the swine
3. shoot the wolves
4. bark at the dogs
5. pray for the shepherds.

Mark spent the biggest chunks of time on numbers 3 and 4. Shoot the wolves means to call out false teachers before they have a chance to harm the flock. As you can guess, this meant extended quotes from Matthew 23.

Bark at the dogs means to make fun of the religiously self-important people. To use ridicule and satire to show them how ridiculous they are.

The reason why pastors need to be ready and willing to shoot wolves and bark at dogs is love. Love for the targets who may only respond to that kind of jolt and love for the sheep who will be damaged by false teachers and religious rule keepers.

Like I said, great stuff. Well worth the wait.

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