podcasts

we started a study of Luke at Vista Church three weeks ago. The podcasts are here. I highly recommend all three of them. Jeff Mangum has been on flaming fire. three of the best messages that go right at the heart of the matter of faith and trust with which I have ever been challenged.

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Something only Mark Driscoll would do

here is something that only Mark Driscoll would write and that only he would do with it once it was written.

Over the years, much of my ministry has been to men in general, and young, single men in particular. The least likely person to go to church in virtually every nation, including my own, is a single man between the ages of eighteen and thirty-four. These guys are a priority for me. As our church began growing, I started pulling these guys together for “boot camps” to speak to them off the record with plain speech about real issues of being men. The guys were responsive and very few had a dad, let alone a Christian dad, and they were clueless about why God made men.
….
To help these guys, some years ago I sat down and in one day wrote a small booklet about male sexuality that we published in-house. Since then we have gone through thousands of copies and literally cannot keep it in stock. I asked some Christian publishers if they wanted it, and they said it was too hot to handle and so they declined.

So, I decided to just put it online and give it away for free.

here is the page where the book will be posted a chapter at a time. So far only the introduction is up.

I appreciate very much Mark’s head on confrontation of this huge and very real problem.

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Mark Steyn on the thuggery

Here is Mark Steyn on the bout of thuggery and intimidation from the Barack Obama campaign.

As Stanley Kurtz, Milt Rosenberg and David Freddoso can tell you, this pattern is well established: The Obama campaign’s response to uncongenial allegations is not to rebut them but to use its muscle to squash the authors. This is especially true when it comes to attempts to lift the curtain however briefly on the Senator’s mysterious past. The New York Times’ general line on the Obama candidacy may approximate that of Bagehot on the British monarchy (“we must not let daylight in upon magic”), but the last time I checked that was not yet constitutionally enshrined.

Throughout my travails this last year with Canada’s capricious, totalitarian “human rights” commissions, I have expressed my appreciation for America’s First Amendment. Free societies do not criminalize opinion. What Obama is doing via pliable Missouri public officials is disgusting – and a revealng portent of what his Administration would do to its enemies*.

(*By “enemies”, I mean Stan and David, of course. Ahmadinejad & Co will be sleeping soundly in their beds.)

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the defense plan from Mr. Obama

here is Barack Obama’s defense plan for the U.S.
[youtube=http://www.youtube.com/watch?v=fU4sVQV3Lhk&color1=0xb1b1b1&color2=0xcfcfcf&hl=en&fs=1]

background on why I am posting this video here. and more stuff here. Oh and here is another bit here. and just in case you can’t see the pattern yet, here is some more.

“shut up” he argued. well, that isn’t a very convincing argument.

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first reports on Desiring God conference

the first reports are trickling in about the Desiring God fall conference on the power of words.

Mark Driscoll just completed his session entitled: How Sharp the Edge? Christ, Controversy, and Cutting Words.

It was one of the best messages I have ever heard, and one that needs to continue to be spoken. Driscoll was assigned the very difficult task of discussing the use of harsh, offense, and controversial language in the Christian church. “I have never been more troubled by a message then this one” – Driscoll

I do not expect to do what was spoken justice here in this post, but I will do my best.

He then proceeds to do so. It sounds like a good talk.

here is the page where audio and video are being posted. I have downloaded the Driscoll talk and will listen to it this evening and/or tomorrow morning.

UPDATE: more here.

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Ligonier West Coast Conference

Outlines of various talks given at the Ligonier West Coast Conference are posted on the Ligonier Ministries blog. As you would expect, there is some challenging and excellent material being presented.

The one on Postmodernism by Ligon Duncan caught my eye.

Here are the three reasons Ligon gives for a Christian to “be informed” about post-modernism:

1. It is pervasive in our culture today. We need to know what is out there.
2. If someone truly embraces the tenants of postmodernism, it makes it more difficult to hear the claims of Christ that are being addressed in the gospel. For believers that dabble in the ethos of postmodernism, it weakens their discipleship at critical points.
3. Many church leaders today believe that in order to speak into a postmodern milieu, the church needs to itself embrace aspects of postmodernism.

and here are the ways that Ligon believes postmodernism affects Christianity if it were embraced by the church:

1. Would assert that all religions boil down to the same thing (since we cannot make absolute truth claims, all theologies must be alike).
2. All truths are relative. [Many young people are reluctant to believe that Jesus is the only way of salvation for everyone.]

[See Chris Chrisman Goes to College by James Sire — excellent book which explores how today’s college students are faced with postmodernism in college, both in the classroom and in their relationships.]

3. All religious systems followed sincerely will lead to the same end.
4. No religious assertions can claim to be absolutely true. All are subject to revision.
5 . Making truth claims are about attempts to impose our assertions are others.
6. Religious truths are important only in so far as they help everyone to live in harmony. If you hold some idea to be true that preferentially favors one group over others, watch out. For example, if you think that homosexuality is immoral, that is divisive and unhelpful.

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Molly's surgery

here is a link to Steve McCoy’s updates regarding his lovely wife Molly’s surgery. It sounds like everything has gone well so far.

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excellent Newbigin quote

Todd Hiestand has an excellent quote from Newbigin up this morning.

Here is the second half, but be sure to go read the first half too.

And we can also see that wherever the missionary character of the doctrine of election is forgotten; wherever it is forgotten that we are chosen in order to be sent; wherever the minds of believers are concerned more to probe backwards from their election into the reasons for it in the secret counsel of God than to press forward from their election to the purpose of it, which is that they should be Christ’s ambassadors and witnesses to the ends of the earth; wherever men think that the purpose of election is their own salvation rather than the salvation of the world; then God’s people have betrayed their trust.”

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morning sun

messing around this morning.
welcome to the day
morning grass in autumn105mm sunstarI love taking pictures.

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on doubt

Here is a post from C.J. Mahaney talking about Os Guiness and his book In Two Minds: The Dilemma of Doubt and How to Resolve It (IVP, 1976). This book is now sold as God in the Dark: The Assurance of Faith Beyond a Shadow of Doubt.

as I have said before, Mark 9:24 is one of my favorite verses in the Bible because it so accurately captures faith as I experience it.

I agree with Mr. Guiness that anyone who has ever believed anything has experienced doubts. Doubts have to be named and faced. Doubt only becomes destructive if it is swept into a closet for dealing with later.

As quoted by C.J. Mahaney, here is a clip from the first chapter of Os Guiness’ book on the proper role of doubt in a believer’s life.

“Christianity places a premium on the absolute truthfulness and trustworthiness of God, so understanding doubt is extremely important to a Christian. Of course, faith is much more than the absence of doubt, but to understand doubt is to have a key to a quiet heart and a quiet mind. Anyone who believes anything will automatically know something about doubt. But the person who knows why he believes is also in a position to discover why he doubts. The Christian should be such a person.

Not only does a Christian believe, he is a person who ‘thinks in believing and believes in thinking,’ as Augustine expressed it. The world of Christian faith is not a fairy-tale, make-believe world, question-free and problem-proof, but a world where doubt is never far from faith’s shoulder.

Consequently, a healthy understanding of doubt should go hand in hand with a healthy understanding of faith. We ourselves are called in question if we have no answer to doubt. If we constantly doubt what we believe and always believe-yet-doubt, we will be in danger of undermining our personal integrity, if not our stability. But if ours is an examined faith, we should be unafraid to doubt. If doubt is eventually justified, we were believing what clearly was not worth believing. But if doubt is answered, our faith has grown stronger still. It knows God more certainly and it can enjoy God more deeply.” (pp. 15-16).

here is the way that I put it in an email last fall.

I would say that as I have gotten older I have experienced a change myself in how I view and experience God. I have become less and less sure of some things and more and more sure of others as I have grown older.

I am much less sure of many of the specific doctrinal things about which I used to be certain. I am much more certain of the reality of a personal, living, loving, relational God because I have experienced the wonderful joy and privilege of spending time with Him getting to know Him and letting Him get to know me.

Based on my experience, I can confidently assert that God is real and that He loves you right where you are in whatever circumstances you find yourself.

Recently I read the book Blue Like Jazz. [] You should definitely get a copy and read it. It is like no other book I have ever read. Donald Miller says the following on page 51:

            “The goofy thing about Christian faith is that you believe it and don’t believe it at the same time. It isn’t unlike having an imaginary friend. I believe in Jesus; I believe He is the Son of God, but every time I sit down to explain this to somebody I feel like a palm reader, like somebody who works at a circus or a kid who is always making things up or somebody at a Star Trek convention who hasn’t figured out the show isn’t real.

            Until.
           
            When one of my friends becomes a Christian, which happens about once every ten years because I am such a sheep about sharing my faith, the experience is euphoric. I see in their eyes the trueness of the story.” (emphasis added)

I know exactly what Don means in that quote. The only thing I would add is that when I spend time with my God, my Savior and my Father in Heaven, the experience is euphoric. To be known completely and yet still completely loved is liberating. I personally feel the trueness of the story.

hat tip to Challies for the link to C.J. Mahaney.

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fireproof

Julie and I and some friends of ours went to see this movie last night. It was really good. Not in the usual way. There wasn’t any great acting accomplishment and the script was kind of wooden. But the story was absolutely true to life. The review I link above explains the attraction of the movie this way:

What they [the movie’s makers] do want is for their earnest project to turn your marriage upside down.

You might notice that some of the lines in Fireproof feel a little wooden. And you might notice that the script indulges more dialogue (most of it spiritual) than you’re used to hearing in movies about firemen. But the honest truth is that you don’t really care by the time the credits roll, because you’re too busy feeling your own feelings and thinking your own thoughts about your own relationships. This is the kind of movie that succeeds, sometimes despite itself, because it does a superlative job of digging into serious issues that so deeply affect so many of us every day.

so many couples have so much pain in their daily lives together that can be avoided if they just surrender their selfishness at the door and follow God’s plan for marriage as I tried to outline it here.

I especially liked the way the movie made it very clear that each spouse’s obligation to obey God with regard to their mate is independent of the other mate’s actions. In other words, the husband needed to learn to love his wife regardless of whether she respected him (and she very much didn’t).

Most importantly, the film made it clear that the basis for love in a marriage and the only way that a truly loving marriage is even possible is if the spouses experience true love in Christ. The selfless sacrificial love that He exhibited and gives to us is our example as we try to love one another.

Anyway, go see the movie with your spouse. Here are some related resources for further exploration afterward.

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letter to the editor

maybe this is why Sarah Palin drives some people right over the edge.

When federal judges in San Francisco ruled in 2002 that reciting the Pledge of Allegiance in public schools was unconstitutional because it included the phrase “under God,” Sarah Palin was not amused. Palin, who at the time was Mayor of Wasilla, Alaska, quickly drafted a terse letter to the editor of a San Francisco newspaper.

“Dear Editor,” Palin wrote in 2002. “San Francisco judges forbidding our Pledge of Allegiance? They will take the phrase ‘under God’ away from me when my cold, dead lips can no longer utter those words,” Palin wrote.

“God Bless America,” she concluded.

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driscoll on piper

Here is a post by Mark Driscoll on the Resurgence blog telling us why he loves John Piper. It includes an embedded video interview of Piper by Driscoll. Excellent stuff and worth your time (almost 50 minutes long).

Here are the reasons Mark Driscoll gives for loving John Piper. Go over there for the commentary on 3 and 4.

1. He is the most passionate guy I think I’ve ever met.
Of course, he is first and foremost passionate for the glory of God. But he is pretty much passionate about everything. For example, the first time we had him preach at Mars Hill Church the nuts we had out were unsalted. I learned that he is passionate about salted nuts.
2. He does not seem to really care about his approval ratings.
He does not own a television, and I would bet he spends less time checking what people say about him through Technorati and Google than he does watching television.
3. He has a father’s heart…..
4. By not trying to be cool . . . he’s cool…..

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friday fotos

pray for the Reformissionary’s lovely wife Molly has she has brain surgery today.

here are a couple of pictures:

Bella looking at my flash
puppies

trying to capture the pinky orange color
sunset

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Michael Novak's view of evidence

Here is Michael Novak’s view of the evidence for the virgin birth.

John Derbyshire does not trust the word of Mary the Mother of Jesus, nor the word of Luke the Evangelist. It was to Luke that Mary told the story of the Annunciation of the birth of Jesus. What she described is not according to the ordinary rules of nature; neither she nor anyone else thought so. That is the point, isn’t it? The birth of Jesus is beyond human powers. It is not contrary to the rules of nature, since its origins lie in nature’s God, adapting Himself to nature’s laws. But it is a singular event.

Mr. Derbyshire’s call for proof led me to realize that the only way that most of us know about our own births is on the word of our mothers and fathers. I believe that in courts of law the testimony of a first-hand witness (with a corroborator who heard the same from that witness) counts as “evidence.” Beyond this is also the evidence of the lives of these witnesses and their community.

The narrative is not a piece of speculative science. It is heavily dependent upon the credibility of a first-hand witness. Before even assessing that evidence, however, it is worth trying to grasp the power of the narrative involved, whether one ends up believing it or not. Perhaps some people, if not John Derbyshire, can willingly suspend disbelief for about ten minutes.

Suppose that the Creator of all things wanted to choose one of His insignificant creatures on a small, insignificant planet in one of a myriad of galaxies to invite into His friendship. Suppose He wished to communicate to them to what lengths He would go to dramatize His love for them. He would come to be among humans via a human mother, and thus, as truly a man. God and man at once, in all the contingencies of time and place.
…..
The paired narratives of the Annunciation and the Nativity were brilliantly imagined, it seems to me, as a way for the Creator to reveal to ordinary shepherds, carpenters, fishermen, and others that Jesus, the Son of God, is not merely God, but also fully human; and not merely human, but also God. What has touched the minds of billions of Christians (today alone there are two billion plus) down through long centuries of human history is that God, the Almighty, the Creator, Governor of nature and nature’s laws, so humbled Himself as to limit Himself in Jesus Christ within the confines of a human body, human suffering, the whole human condition — and in circumstances of poverty and lowliness.
…..
Well, maybe all these rejectors are correct.

Nonetheless, even today the largest single body of believers in the world is made up of Christians, one out of every three persons on earth, and growing more rapidly (in Asia and Africa particularly) than ever before. All these descend from a band of Twelve fishermen. This tiny band each loved their Lord enough—and trusted what He said enough—to give their lives for Him. Some think the growth of Christianity so steadily and over so long a period (often first among the learned), mostly by the preaching of missionaries rather than by conquering armies, is almost beyond the ordinary and the natural.
…..
One consequence is that uniquely, Judaism and Christianity fix the axis of world history in the arena of conscience, in which the searching of the inquiring mind and freedom of the will are the decisive energies.

“Will you also go away?” Jesus once asked His disciples, after many in the crowd began to drift away from what He was saying. It is not news that in every generation some refuse to come into His company and others walk away. For Christianity, the golden thread of life is liberty.

The upshot is, John, that from here on it is up to you. As Thomas Jefferson put it: “the opinions and belief of men depend not on their own will, but follow involuntarily the evidence proposed to their minds…Almighty God hath created the mind free, and manifested his supreme will that free it shall remain.” It is up to you, John, to consider the many kinds of evidence that allow you to make an important practical decision that may determine the course of your life.

I do not offer you here the sort of evidence that derives from scientific inquiry or merely philosophical reasoning. Rules concerning the credibility of witnesses, of course, do rely on practical reason and common sense usage. In this case, however, the question tilts over into the arena of that sort of trust in the word of others that may be best described as “faith.” Someday, perhaps, I will take up the profession of apologetics, which is concerned with putting forth the evidences for the Christian faith. But not in No One Sees God, and not at this moment. There are other places to search for it.

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evidence

What is evidence?

being a lawyer, I am used to thinking of evidence as coming from admissible documents and witness testimony. whenever I am preparing a case, I engage in “discovery.” discovery is a process of asking questions and requesting documents related to the event that is the subject of the case. Documents include the ones formalizing the transaction as well as notes, emails, letters and journal entries from the time of the deal as well as before and after it. I ask questions under oath in writing and orally at depositions to see what witnesses remember about the event and related matters.

The best evidence of what happened is contemporaneous accounts of the event. Before secondary motives enter the picture to color memories and shade the recollections. Showing the jury contemporaneously authored documents supporting my client’s version of events is the most persuasive evidence.

In the comments to this post, Postman began by stating that following Christ is as much superstition as astrology is. I responded that what sets Christianity apart is the witnessed empirical fact of the resurrection of Jesus from Joseph of Arimethea’s grave. Postman then said that this is a circular argument because the only evidence is in the Bible and therefore it is using the thing sought to be proven as the proof. (go spend some time at Postman’s blog. He is funny and spends a lot of time satirizing religious folks. Above all, pray for him that God will intervene with him like He did with Paul on the road to Damascus)

I am familiar with the danger of circular reasoning and I appreciate Postman’s attempted argument here.

But let’s look carefully at the evidence.

Jesus was a Jew living in Palestine in the first century A.D. His existence is a historical fact corroborated by contemporary historians such as Josephus and ones soon thereafter like Tertullian. Jesus gathered a group of 12 other Jewish men and spent approximately three years with them before being crucified. Jesus was governed by Jewish ceremonial law as were His disciples. At that time, the Hellenistic culture superimposed over the Middle East and Asia Minor carried with it the worship of the Greek mythological pantheon. The governing Romans also had their own version of that polytheistic pantheon.

Generally, the two existing belief systems in Palestine in the first century were polytheistic paganism and Jewish law as stated in the Old Testament.

Jesus lived and taught and developed a following. He also developed powerful enemies among the ruling Jewish leaders who served on a council called the Sanhedrin. Eventually, the Sanhedrin put Jesus on trial and convicted Him of blasphemy and heresy. The sentence was death. The Jewish leaders had no ability to exercise the sentence due to the governance of the Romans. They passed the job off to the Romans and the governor, Pilate ordered done even though his own trial found Jesus to be innocent of the charge of claiming to be a king at odds with the Emperor of Rome. This event occurred during the Feast of Passover.

According to the Gospels, Jesus came out of the grave and walked the Earth for the next 40 days. During Pentecost, approximately 50 days after the Passover, Jesus 11 surviving friends began proclaiming Jesus as the promised Jewish Messiah in the Temple courts to whomever would listen.

For the next 30 to 60 years, these 11 men continued to tell whoever would listen about the Man with whom they had spent time. They told everybody what they had seen and what they had heard.

The Jewish leaders did not like this. They didn’t believe that Jesus was the Messiah and they branded anyone who did believe it a blasphemer who was outside of the law. Over time, every single one of the twelve friends of Jesus was killed because they wouldn’t stop talking about what they had seen and heard.

These 11 guys didn’t set out to make a new religion. This is not the same as Joseph Smith getting a book on golden tablets from the Angel Moroni. It is not the same as an angel appearing to Mohammed in the desert and giving him the Koran. Each of these men consciously began a religion from scratch with a full blown book.

Christianity began in a feel their way along doing the best they can way. Look at the first 15 chapters of Acts. They were talking to new groups as they had opportunity. They were addressing issues as they came up. They were dealing with persecution and being ostracized from their communities. They were consumed with telling the story about what they had seen and heard.

A pharisee, Jewish leader, named Saul was one of the guys leading the drive to stomp out the Christ followers. He was on a mission to Damascus to find any of them over there when he was struck by a bright light and spoke with a voice from heaven. Thereafter, he turned from being a pharisee and began telling anybody who would listen that Jesus was the promised Jewish Messiah. As a result, he was beaten, imprisoned twice and eventually killed by Nero.

In the course of telling people about Jesus, the people who spent time with Him wrote down their eyewitness accounts of His life. Matthew and John were two of the twelve and wrote their own letters about the events. Mark was dictated by Peter and Luke was a physician who gathered eyewitness accounts from several people and reported them in writing to Theophilus.

The point is that none of the four Gospels was intended by the writers to be canonized into “The Holy Bible.” In addition, the remainder of the New Testament were similarly letters to groups of believers about the teachings of Jesus and how to apply them in various circumstances. Acts was a continuation of Luke’s account to Theophilus. The rest were simple letters. Again, none of them was intended by the authors to be canonized into a new holy book for a new religion.

Only gradually did these men and the ones who believed in Jesus as the Messiah because of their eyewitness testimony begin to systematize and organize into a religion. Paul’s letters had been collected and circulated in a collected form by the end of the first century. By the late 100’s there was fairly common agreement among christians on the 27 books that comprise the modern New Testament.

My point is that a small group of mainly Jewish people faced down the opposition of their entire belief structure because they had seen Jesus alive after He had been crucified. There was no motive to make up such a tale. In fact, every human motivation would have been to go back to business as usual.

Saul/Paul had no human motive to turn his back on his prominent position and begin proclaiming Jesus as the Messiah. He had every reason to continue with zeal down the path that he had been pursuing so successfully during his life to that point.

We do a great disservice to these men and their sacrifice if we say that it is all a fairy tale. The evidence from contemporaneous accounts, oral and written matches what these men did with their lives in preaching the good news about what they had seen and heard even to the point of death.

Dismissing these sacrifices out of hand because the written accounts were later assembled into a book is to ignore the evidence.

God is rational. Worship of God is a rational reasonable choice.

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Naomi Wolf has come undone

there is something weird about Sarah Palin that causes people to lose their minds. Here is the latest example.

the piece is entitled in a classically understated modest and unassuming way as, “The Battle Plan II: Sarah “Evita” Palin, the Muse of the Coming Police State”

It is very difficult to make enough sense of what follows the title to pick a piece to slice and bring over here for a representative sample, but here are a couple of paragraphs to give you the flavor.

Do you think that spying like this will ever end under a Palin-Rove regime? Dream on. If she and McCain are elected, then every single strategy memo and speech and debate prep note from every opposition candidate from now and on into forever will be read by the regime in power while it is still in the computers of the challengers.

Under the Palin-Rove police state, citizens will be targeted with state cyberterrorism. Bruce Fein of the American Freedom Agenda, a former Reagan official, warned me three years ago that the Bush team went after a Republican who had crossed them through cyberstalking: they messed with his email, messed with his phones and I believe messed with his bank account — he became a cyber-pariah, unemployable and haunted. With modern technology, there really is less place to hide from the state than there was in East Germany in the Cold War era. I remember feeling a chill: of course. That is the wave of the future once we breach the protections around citizens of FISA and the fourth amendment. That way lies the abyss for us all.

Am I trying to scare you? I am. I am trying to scare you to death and ask you to scare your Republican and independent friends most of all. How do you know when it is war on citizens? When there are mass arrests, journalists are jailed, the opposition is infiltrated, rights are stripped and leaders start to ignore the rule of law.

Man oh man. talk about dehumanizing “the other.” just wow. It gets worse after this clip. She really thinks that she is worthy of special attention from the palin/rove brownshirts.

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clothing tips

here are some clothing tips for ministers, but they are equally applicable for all men who have to actually dress up on occasion.

the whole thing is an informative article, but I like these quick hits toward the end:

MISCELLANEOUS TIPS
Take off your sportcoat or suit coat before riding in a car. Otherwise you will crumple the lower half of the coat like an accordion.

Retire your coat when the elbows or bottoms of the sleeves get shiny. The same is true when the seat of the pants gets shiny.

Invest in a clothes steamer. The travel size is adequate and inexpensive. Most do a great job removing wrinkles from hard-to-iron items, like suits.

Shave your neck. Most men need to do this between haircuts. Unshaven necks are unsightly and soil the collar of your dress shirts more quickly.

Ask well-dressed Christian men for advice, or search online for “clothing tips for men,” etc., though the latter’s perspective can be worldly.

Hat tip to Between the Times.

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more on Prayer

Here is part 2 of R. C. Sproul’s article on prayer. (I mentioned part 1 here)

In this one he asks two questions. Does prayer change God’s mind? Does prayer change things? The answer he gives is different for each one. Go read the whole thing with bonus quotes from Jonathan Edwards.

key paragraph

No human being has ever had a more profound understanding of divine sovereignty than Jesus. No man ever prayed more fiercely or more effectively. Even in Gethsemane he requested an option, a different way. When the request was denied, he bowed to the Father’s will. The very reason we pray is because of God’s sovereignty, because we believe that God has it within his power to order things according to his purpose. That is what sovereignty is all about–ordering things according to God’s purpose. So then, does prayer change God’s mind? No! Does prayer change things? Yes, of course!

and conclusion

All that God does is for his glory first and for our benefit second. We pray because God commands us to pray, because it glorifies him, and because it benefits us.

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A polemicist at the top of her game

this is a fine example of the combination of passion and prose that is a masterful polemicist in action. Caroline Glick of Israel is first rate.

here is an excerpt, but you have to go read the whole thing in all of its righteously indignant glory to get the measure of the pacing that led up to this bit.

LIBERAL AMERICAN Jews, like liberal Americans in general, and indeed like their fellow leftists in Israel and throughout the West, uphold themselves as champions of human rights. They claim that they care about the underdog, the wretched of the earth. They care about the environment. They care about securing American women’s unfettered access to abortions. They care about keeping Christianity and God out of the public sphere. They care about offering peace to those who are actively seeking their destruction so that they can applaud themselves for their open-mindedness and tell themselves how much better they are than savage conservatives.

Those horrible, war-mongering, Bambi killing, unborn baby defending, God-believing conservatives, who think that there are things worth going to war to protect, must be defeated at all costs. They must intimidate, attack, demonize and defeat those conservatives who think that the free women of the West should be standing shoulder to shoulder not with Planned Parenthood, but with the women of the Islamic world who are enslaved by a misogynist Shari’a legal code that treats them as slaves and deprives them of control not simply of their wombs, but of their faces, their hair, their arms, their legs, their minds and their hearts.

Hat tip to Jennifer Rubin.

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mentoring

here is a bit from Beth Nelson about the value of life-giving mentoring.

In his article for the upcoming fourth volume of the Catalyst GroupZine, Tim Elmore describes a life-giving mentor as someone who walks beside another and says, “I’m going to help you finish your race well.” He says that most mentoring relationships are reduced to either fellowship or facts – dispensing information rather than building up life. He lifts Jesus’ leadership as the perfect model for a life-giving mentor: Jesus urged followers to come and see, then come and follow, then come and surrender, then go and multiply.

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true evangelism

here is a good word about evangelism as a lifestyle rather than an event.

There are many misunderstandings about the nature of true evangelism. Many people don’t evangelize because when they think of evangelism, they think of the overzealous man on the street corner with the bullhorn. They think, “I’m not called to do that.” From there it’s a short leap to, “So I’m not called to evangelize.”

But the most effective kind of evangelism is often not done from street corners. Proclaiming the gospel does not involve a sign around your neck, or a bullhorn in your hand. Effective, winsome evangelism can take place with people you already know—your neighbors, your family, and your coworkers. Think of the names of nonbelievers you cross paths with; those people are your mission field.

For Jesus, evangelism was a way of life. When He crossed paths with people, He seized the opportunities to preach repentance and the forgiveness of sins. In fact, much of Jesus’ evangelism took place in conversations with individuals. Consider the woman at the well (John 4), the rich young ruler (Luke 18), and Zacchaeus (Luke 19).

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Mohler on preachingq

Some quotes from this book.

“The audacious claim of Christian preaching is that the faithful declaration of the Word of God, spoken through the preacher’s voice, is even more powerful than anything music or image can deliver.”

“If we do not come face-to-face with our sin as individuals and as a congregation, we have not seen God, and we have not worshiped Him.”

“The anemia of evangelical worship—all the music and energy aside—is directly attributable to the absence of genuine expository preaching. If we as pastors are truly serious about giving our people a true vision of God, showing them their own sinfulness, proclaiming to them the gospel of Jesus Christ, and encouraging them to obedient service in response to that gospel, then we will devote our lives to preaching the Word. That is our task and our calling—to confront our congregations with nothing less than the living and active Word of God, and to pray that the Holy Spirit will thereby open eyes, convict consciences, and apply that Word to human hearts.”

“The health of the church depends upon its pastors functioning as faithful theologians—teaching, preaching, defending, and applying the great doctrines of the faith.”

quotes pulled from the book review by Challies here.

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help for the hurting

Here is a great resource for people who have made a terrible choice.

Remember that all of us have made terrible choices and that God loves us anyway. In our badness and when we didn’t have anything to offer Him, He sent His son to die for us. Romans 5:6-8. There is love, grace, mercy and healing available to all who will come to Him.

if you are thinking about an abortion, read some of these stories first. Please don’t do something that you will have to live with forever.

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even more language

Continuing this thread of posts, Nathan Busenitz clarifies a bit for us the difference between harsh language condemning sin or heresy and
“Flippancy, Frivolity, and Filthy Talk.”

It is a useful distinction. In addition, he has this to add about Mark Driscoll in particular:

As a young man myself, I understand why Mark Driscoll’s ministry is attractive to many within the next generation of evangelicalism. He is energetic, articulate, and bold. He has a zeal for impacting his community, and he’s willing to do so in ways that are creative and cutting-edge. (My wife is from Seattle, so I know the area well.) There is no question that he is a gifted and clever communicator which when joined with his evangelical theology makes for a compelling combination.

Yet there is one major asterisk that hovers over his ministry. And it is primarily seen in the “pomo bad boy usage” of the harsh language he sometimes employs.

Cultural contextualization is often cited as a justification for this kind of language, but contextualization is never justifiable if it takes us beyond the bounds of New Testament propriety. Moreover, the true power of any ministry is found not in clever speech (1 Cor. 1:17: 2:1–5), but in the faithful proclamation of the gospel (cf. Rom. 1:16).

As heralds of that gospel, we must watch our words carefully (cf. James 3). They represent not only us, but our holy Savior as well. Thus, we are called to conduct ourselves in a way that is honorable and above reproach. This includes modeling godly speech (cf. 1 Tim. 4:12; 2 Tim. 2:16). As Paul told Titus:

In all things show yourself to be an example of good deeds, with purity in doctrine, dignified, sound in speech which is beyond reproach, so that the opponent will be put to shame, having nothing bad to say about us. (Titus 2:7–8)

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