Porn Again Christian

Mark Driscoll has finished posting all of his free book Porn Again Christian. The book can be read in its entirety here.

In a short while it will be available in a downloadable pdf. It is a bit raw in its approach, but Mark Driscoll has never made any effort to sugarcoat sin. This area of sin is no exception.

Every man needs to read this book and face lustful temptation head on for what it is. It is sin. It is accepting a substitute for the gift that God has provided for us. let’s face this fact like men and accept responsibility for changing our behavior with God’s help and by His grace and power.

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Piper on Justification

here is a link to an audio file of an interview by Mike Reeves of John Piper on the topic of justification.

Excellent stuff.

Hat tip to Adrian Warnock.

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some thoughts on Missional

here are a couple of videos about the AL in missional. funny but with a point. watch for nine and a half minutes.

[youtube=http://www.youtube.com/watch?v=WxgPMYqsRY4&hl=en&fs=1]

[youtube=http://www.youtube.com/watch?v=1-96a8LuuUU&hl=en&fs=1]

via Jesse Phillips at Catalyst.

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friday fotos

adam and the cat looking comfortable
adam

fall leaves from which I cropped my current header. pushed the saturation to max to blow out the red and emphasize the color.
red leaves

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Southern Baptist Preachers

If you are a preacher in the SBC, then Scott Hart has a word for you. In fact, he has several contained in an open letter here.

Here are a few of Scott’s words, but go on over to his place where he talks about some specific results of this basic failure:

I look around the SBC and see, hear, and read about how the SBC is in decline. Resolutions come out saying regenerate membership must be our focus. Conferences are convened that decry the faults of various theological models of soteriology. Mission boards legislate instead of enable. This list could certainly be added to. What is really so remarkable about the question of SBC decline is not the decline itself, but rather the simple answer that is so obvious no one will talk about with any seriousness openly in the SBC. The cause of the decline of the SBC is – YOU!

If the last sentence made you squirm then I have been successful in setting a table for more discussion. If you are unphased, then you probably ought to be asking yourself why you are in even in the ministry. But that is another open letter for another time.

That being said, why are you, the pastor, the cause of the decline of the SBC? Simply stated, you have failed to preach the full gospel message. And because of the failure you have led the churches of the SBC into spiritual paralysis.

emphasis in original.

hat tip to Mark.

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thought for the day

from David Bosch, Believing the Future via Todd Hiestand.

“Mission is more than and different from recruiting to our brand of religion; it is alerting people to the universal reign of God.”

David Bosch in Believing the Future

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young men adrift

Collin Hansen has a great article in Christianity Today today.

He first states the problem:

You know the guy. He somehow managed to graduate college, but he still lives with his parents. And he doesn’t plan to move out anytime soon. Or maybe he has a decent job. He lives with some buddies in the city. But he blows most of his money on video games and his latest efforts to bring a girl back to his place.
….
“Dating gives way to Facebook and hooking up,” [David] Brooks writes. “Marriage gives way to cohabitation. Church attendance gives way to spiritual longing. Newspaper reading gives way to blogging.” It’s not that young people today just want to slack off and don’t care about each other, Brooks cautions. “It’s a phase in which some social institutions flourish—knitting circles, Teach for America—while others—churches, political parties—have trouble establishing ties.”

He then points out the need for and difficulty with finding a solution:

Certainly this challenge requires a missionary response from our churches. If these men will not come and join our worship services, we must go and seek them. This imperative seems to inspire the current “missional” rage among evangelicals. Evangelistic appeals grounded in felt needs won’t do the trick with these men. What good is this approach when we see no evidence that these young men feel the need to change? And if we adjust our beliefs and behaviors in order to attract these men, we run the risk of peddling the gospel and precluding God-given transformation.

the solution that Collin proposes resonates with me. it is what I was driving at here, here and here, for instance.

here is part of what Collin proposes, but you have to read the rest over at Christianity Today.

No, there must be something different and demanding about the gospel if we expect these men to abandon their self-concerned lives. Thankfully, that’s exactly the gospel we proclaim, Jesus Christ and him crucified. Jesus himself set the standard for discipleship. “If anyone would come after me,” he said, “let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it” (Matt. 16:24-25). Jesus calls his followers to entrust their anxieties to him and devote themselves fully to serving God and his kingdom. These are difficult words, but we cannot survive the wrath of God unless we heed them. Seeking first the kingdom means nothing less than abandoning ourselves for the refuge of God’s grace.

so, the exit question for us all is: “is this really the gospel we proclaim?” if not, why not?

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reluctant leader?

I was reading Steve McCoy’s blog and he has another intriguing quote today.

Today’s quote is from Leading With a Limp by Dan Allender:

We should bless men and women who have done their level best to escape leadership but who have been compelled to return and put their hand on the tiller. We should expect anyone who remains in a formal leadership context to experience repeated bouts of flight, doubt, surrender, and return. Why would this be God’s plan? Why does God love the reluctant leader? Here is one reason: the reluctant leader is not easily seduced by power, pride, or ambition.

Dan Allender in Leading With a Limp, p18.

what about this concept? I have to tell you that the first biblical example of reluctant leader (someone who did their best to run away) to come into my head was Saul. The second was Jonah.

Saul ended up holding on to power so tightly that he repeatedly tried to kill God’s anointed successor to the throne and chasing him all over the desert to kill him. Jonah ended up reluctantly going to preach to Nineveh complaining after they repented that he knew they would do so and that he wanted God to kill them and not show mercy and that is why he ran away in the first place.

Saul was definitely seduced by power pride and ambition even though he, at first, tried to run away from his responsibility. I have always seen his hiding at the beginning as being the first manifestation of the crippling self doubt that led to the early sacrifice while waiting for Samuel, the failure to wipe out all of the Amalekites livestock as he had been instructed, and eventually the seeking of advice from a fortune teller after losing touch with God.

Surely, Dan Allender must have another example in mind. Maybe Elijah? running away from Jezebel, but going back when God told him to do so? Who else could he be thinking of? Ezra and Nehemiah seemed to stay on task once they undertook to do so. No biblical evidence that either one of them was seduced by power, pride or ambition. David ran away a lot, but it was to save his life, not trying to escape leadership responsibility. He was seduced by power, pride and ambition; at least partly.

I guess I can keep thinking about this in the abstract or get the book and find out what Dan is thinking.

hmmmm…….

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Prodigal God

here is an excerpt from the book the Prodigal God that I mentioned previously here.

as quoted by steve mccoy:

Jesus’s teaching consistently attracted the irreligious while offending the Bible-believing, religious people of his day. However, in the main, our churches today do not have this effect. The kind of outsiders Jesus attracted are not attracted to contemporary churches, even our most avant-garde ones. We tend to draw conservative, buttoned-down, moralistic people. The licentious and liberated or the broken and marginal avoid church. That can only mean one thing. If the preaching of our ministers and the practice of our parishioners do not have the same effect on people that Jesus had, then we must not be declaring the same message that Jesus did. If our churches aren’t appealing to younger brothers, they must be more full of elder brothers than we’d like to think.

Tim Keller in The Prodigal God, 14-15.

emphasis added

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life

here is a very vivid and poignant reminder that every day we have is a special gift from God. Thank you Elliot. wow.
[youtube=http://www.youtube.com/watch?v=th6Njr-qkq0&color1=0xb1b1b1&color2=0xcfcfcf&hl=en&fs=1]

hat tip to the Vision Navigator.

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domesticated or dangerous?

as a Christ follower, have you been safely neutered and domesticated? do you long for more? do you dare ask God to make you dangerous to the devil and his demons?

Mark Batterson has an article on Catalyst about the difference between animals in the wild on the Galapagos Islands and animals in a zoo back at home. He then wonders if our churches here in America put Christians in a nice safe zoo cage.

At one point we were walking through the ape house and I had this thought as I looked through the protective Plexiglas window at a four-hundred-pound caged gorilla: I wonder if churches do to people what zoos do to animals.

I love the church. I bleed the church. And I’m not saying that the way the church cages people is intentional. In fact, it may be well intentioned. But too often we take people out of their natural habitat and try to tame them in the name of Christ. We try to remove the risk. We try to remove the danger. We try to remove the struggle. And what we end up with is a caged Christian.

Mark’s article reminded me of a book that I read last year by Erwin McManus called The Barbarian Way.

We christians have lost our wild untamed edge in this culture. We have settled for becoming another piece of glass in the American Mosaic. We have allowed ourselves to become a cultural backwater using channels 58-61 on the cable dial and stations 88.1-92.1 on the FM dial.

If anybody outside our little cultural cage happens by, we do our best to entice them to stay with all of the various comfortable delights of which we take advantage. “if you get cancer, we will bring you meals.” “if you get divorced, we have an awesome singles group and after care counseling.” “if need to know how to deal with stress and anxiety, we have a fantastic support group just for you.” and so on and so on.

Not that these things are bad, they aren’t. But we were meant to live for so much more (to coin a phrase) and unfortunately, we have indeed lost ourselves.

Does your preacher tell you from the pulpit that God kills people? (thanks Frank). Al Mohler gave a chapel message at Southeastern Seminary to which I listened yesterday evening. Go listen to it yourselves. It takes approximately 45 minutes to learn from Deuteronomy 6 how not to raise pagans.

In the process, Al Mohler also teaches the church how to be dangerous in this world by being relevant instead of settling for being a cultural milktoasty stagnant backwater. We must have doctrine, diligence, discipline and (I would add) determination in order to recover the beating wild untamed heart of God.

I love in the Chronicles of Narnia when the characters in hushed voices say about Aslan that he isn’t a tame lion.

Take a look at this blog post where Jesus in His shocking wonderful untamed glory is revealed.

In that same passage from the book, Lucy asks Mr Beaver if Aslan, the Lion representing Christ, is “safe”. To which he responds, “Safe? Who said anything about safe? ‘Course he isn’t safe. But he’s good. He’s the King, I tell you.”

So it is with the real Christ. He’s not safe, but He’s good! He’s the King! I pray God will give us new eyes to see Jesus for Who He really is – not a “tame lion” – but the Lion of the Tribe of Judah who is mighty to save!

That Jesus is one worth following no matter what the cost or where it leads. That Jesus is one worth being dangerous for in this world no matter what the risk is to us and our safe cocoons.

as Mark Batterson says later in his article:

Deep down inside, all of us long for more. Sure, the tamed part of us grows accustomed to the safety of the cage. But the untamed part longs for some danger, some challenge, some adventure. And at some point in our spiritual journey, the safety and predictability of the cage no longer satisfy. We have a primal longing to be uncaged. And the cage opens when we recognize that Jesus didn’t die on the cross to keep us safe. Jesus died to make us dangerous.

Break out of your cage. Rediscover the untamed, unsafe, but gloriously gracious and good God of the Bible.

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photo Phrydai

gettin’ creative with the spelling.

I loved being in the pine trees last weekend. I sure was wishing for an ultra-wide lens.
pines

and of course, hot chili from a Coleman stove on a cool night in the open air over fritos with good friends is about as awesome as it gets.
camping halloween
camping halloween

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two quick hits

here are two quick hits from the Sola Panel courtesy of the Ramblin’ Pastor Man.

first Gavin Perkins gives us a reminder to be faithful in the little things.

Recently I have observed this phenomenon: there is an inverse relationship between dreaming great visions and faithfulness in the little things. The people who have the grandest, most sweeping plans and strategies for the future are likely to be unreliable and untrustworthy in the smaller, short-term tasks and responsibilities. They talk about the great things they want to achieve for God in the years to come, but right now they tend to drop the ball in significant ways.
….
Jesus is clear in Matthew 25:21 that faithfulness will be rewarded: “Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.” If you want to achieve great things for God, start by doing the little things well now. Turn up when you say you will. Follow through on your commitments. Finish the tasks set before you. Prove yourself to be reliable.

he then talks about two mindsets that need to change to accomplish the result of being faithful in the small things. Good stuff.

Second Jean William reminds us of the extent of God’s sovereignty over this world.

So I give thanks to God that when I meet him in the Bible, he not only sustains the universe, but counts every hair on my head (Heb 1:3, Luke 12:7, 21:18); that he directs not only the hearts of kings, but the outcome of every roll of dice (Prov 21:1, 16:33); that he determines not only the fate of nations, but every one of my days (Job 12:23, Ps 139:16).

Every atom, every electron, every quark and undiscovered subatomic particle, every unseen thought and feeling of the human heart is under God’s sovereign command. I can face every moment of every day, and every moment of every future day with confidence, knowing that my loving Father guides every circumstance for his glory, my good and the good of the gospel.

emphasis added.

Go read the whole post for a biblical refutation of the idea that God is only sovereign over the “big stuff.”

God knows it all, planned it all, and works it all together to the praise of His glorious grace. AMEN. if that doesn’t perk you up, then let’s talk some more.

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the MacArthur vault is now open

as promised, Grace to You has now opened the sermon vault of John MacArthur. Free hours and hours of edification. How great is that?

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church or "preaching center"?

Vitamin Z has posted an excerpt from the book Total Church by Tim Chester and Steve Timmis.

here is an excerpt from the excerpt:

“The Bible calls the church a family. It describes the church as a community that shares together. The church is a body whose members perfectly fit together. We belong to one another. Our friend’s church was neither a family nor a community. It had no vision for involvement in its immediate community. The truth is, it was not really a church according to any New Testament definition. It was a preaching center. You drove to their large parking garage for your weekly dose of religion just as you traveled to the out-of-town supermarket for your weekly groceries.

How many of us attend “preaching centers” rather than churches? Do you? how would you know?

What would be some indicators that your “church” is or is not really a church?

What would be some characteristics of a “community that shares together”? Does your church have those characteristics?

What would some indicators be that your church is a body whose different members fit together perfectly and, more importantly, function together perfectly so that love and grace are consistently shown to any outsiders looking in? Does your church have those indicators?

Is your “church” involved in its local community; in its neighborhood, in its block, in its subdivision, in its city? Does it have any plan/goal/desire/vision to do so?

I think we have substituted preaching centers for churches all over this country. What do you think?

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post election thoughts

justin taylor and timmy brister make some excellent points today.

justin’s post is short and includes these reminders from scripture:

No matter who you voted for–or whether you voted at all–it’s important to remember that, as President, Barack Obama will have God-given authority to govern us, and that we should view him as a servant of God (Rom. 13:1, 4) to whom we should be subject (Rom. 13:1, 5; 1 Pet. 2:13-14).

We are to pray for Barack Obama (1 Tim. 2:1-2).
We are to thank God for Barack Obama (1 Tim. 2:1-2).
We are to respect Barack Obama (Rom. 13:7).
We are to honor Barack Obama (Rom. 13:7; 1 Pet. 2:17).

timmy’s post is longer and you should read the whole thing. It includes some points regarding re-purposing ourselves as the change we need.

….perhaps for the first time Christians will no longer seek to Christianize America but speak prophetically and live missionally in our growingly secular world. Our greatest need is not to fight the battle against the culture but to fight against the battle against unbelief. It is safe to live as functional atheists when we’ve got God in our constitution, on our coins, in the White House, but when the props are removed from us, how shall we then live?

We must learn to live as missionary citizens.

The context of American culture is drastically changing, no doubt. We do need culture warriors–indeed, all of us need to actively stand for the values and virtues derived from our biblical worldview. But I am convinced more than that, we need a Christianity with a gospel that is sufficient, a mission that is dominant, and a Savior who is triumphant.

are you ready to take on the challenge of missions in this culture at this time? Are you ready to redouble your efforts to share the good news of the Gospel with those around you? Are you ready to read your Bible, seek to know your God and love those around you with unconditional love.

Ready or not, will you ask God to give you the grace to do it anyway?

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a Christian approach to the election

As I mentioned below, Adrian Warnock linked to a blog post by Justin Taylor on a Christian approach to this election.

Justin’s post is just outstanding. Go read the whole thing. His post is mainly a response to this John Piper video on the election so watch it first then go read Justin’s whole post.
[youtube=http://www.youtube.com/watch?v=YGjGbZNyIBY&hl=en&fs=1]

Some points that Justin makes that I would like to amplify.

on Single Issue politics quoting a John Piper paper from 1/1/95:

Here’s the thesis: “I believe that the endorsement of the right to kill unborn children disqualifies a person from any position of public office.” Piper ends by saying that his conviction is “never to vote for a person who endorses such an evil—even if he could balance the budget tomorrow and end all taxation.”

Can I just say “amen”? this is the perspective that people who understand God’s heart should have. (wow, Keith, that was kind of a bold thing to say, are you sure?) Of this fact, I am sure. I can point you to verse after verse after passage after passage throughout the scripture where God insists that “true religion” is to care for the widows, orphans, the poor, the powerless, the weak, the oppressed etc. etc. etc. God gets very angry in scripture at the children of Israel who think only of themselves and their own comfort instead of those weaker and less fortunate. Jesus repeatedly challenges the Pharisees by telling them that if they understood mercy and caring for the weak, then they would have a better understanding of God than memorizing and keeping all of the law. If you want specific verses/passages etc, just let me know in the comments and I will fill up an update with example after example.

It is difficult to imagine a group of people that is weaker and more oppressed than unborn babies in the United States the last 35 years. Approximately 40 to 50 million of them have been unceremoniously exterminated over that time. Statistically, by far, the least safe environment for a child in this country over that time has been in his or her mother’s womb. Our great shame.

Then Justin makes another great point:

(1) The fact that God ordains all things (i.e., his secret will) has a limited effect on our decision making. It can’t prescribe how we act, but it can prevent us from having the wrong perspective (e.g., anxiety, fear, despair, misplaced trust, etc.). But in terms of interpreting events, the main way to read providence is backwards (as John Flavel wrote: “Some providences, like Hebrew letters, must be read backward”).

(2) The fact that God ordains means ensures that our actions have significance. The ordained outcome can never be seen as an excuse for complacency or fatalism.

In other words, we can accept God’s complete sovereignty in the outcome of this election, but still get out and vote as if the outcome depends on us. Believing in God’s sovereignty is not fatalism.

finally, Justin gets to the meat of the coconut:

Now with all of that said, you may be surprised to hear me say that I really do resonate with Piper’s underlying point. Politics can easily become a source of idolatry. We are dual citizens with a higher allegiance to the City of God. If our candidate loses, we should not grieve as the world grieves. And yes, there will be something enormously significant, historic, and amazing if we elect our first black president.

But . . .

But I want to plead with fellow evangelicals to recognize that this is a watershed election with regard to abortion. Barack Obama has promised to make signing the Freedom of Choice Act his first order of business in the White House–and with a Democratic Congress, he will be able to make this happen.

emphasis added.

Our Kingdom is not of this world. as I said before, no matter what happens in this election, our King will still be on the throne and in charge of all things. Thus, it makes no sense for us to grieve over the outcome of this election as those in this world to whom it means everything.

Here is Justin’s list from the Knights of Columbus of all of the incremental gains in the war against abortion that would be lost with the stroke of a pen if the Freedom of Choice Act is signed into law:

The Knights of Columbus recently catalogued the many small successes achieved in the pro-life political process since 1973:
The Hyde Amendment, which restricts federal funding for abortions;

The federal law banning partial birth abortions, which was finally upheld by the U.S. Supreme Court in April 2007;

The “Mexico City Policy,” which has barred the use of federal taxpayers’ money to pay for abortions in other countries;

Laws in 44 states that preserve a parental role when children under 18 seek abortions;

Laws in 40 states that restrict late-term abortions;

Laws in 46 states that protect the right of conscience for individual health care providers;

Laws in 27 states that protect the right of conscience for institutions;

Laws in 38 states that ban partial birth abortions;

Laws in 33 states that require counseling before having an abortion;

And laws in 16 states that provide for ultrasounds before an abortion.

With a stroke of the pen, all of these would be gone.

;

Justin’s parting thought, I would like to adopt as my own. He nails it with this:

I believe evangelicals should care deeply–though not idolatrously–about this election, and that they should do what they can to stop, or at least slow, the slaughter of the innocent. Voting is one of the things you can do. I encourage you to do it, and to do so with a view toward the weakest and most defenseless members of the human race–3,700 of whom are being killed every single day in the United States

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outsider's view of american politics

Here is Adrian Warnock’s point of view of American politics from over in Great Britain. He has some helpful links including one from Justin Taylor that I will look at more carefully in a minute. First two quotes from Adrian that get right to the heart of the matter:

Basically, we could say, “It’s about abortion, stupid!” What may surprise some Europeans is that the Republicans, to varying degrees, are pro-life and the Democrats are, to varying degrees, pro-abortion, with Obama, it seems, being the most pro-death candidate imaginable. Thus, for many Christians, they are single-issue voters. They want to do anything to try and prevent the genocide of babies that is ongoing.
….
In my view, one thing is certain—Christians have a moral obligation to vote, and to vote remembering God is watching them. Too many Christians do not vote, almost arguing this disengagement from the process is a spiritual act. The truth is we should be grateful for the opportunity to vote; many in this world do not have that privilege. We should also vote recognizing the Lordship of Jesus over all of our lives and becoming fully engaged in the social and political world.

these two quotes by a fellow from Britain show that he “gets it.”

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Performance v. Grace

Here is a diagnostic test from Tim Chester to use in order to determine if your community is based on performance or grace:

Is your community a community of performance or a community of grace? Try these diagnostic tests …

Communities of Performance                          Communities of Grace
the leaders appear sorted                                the leaders are vulnerable

the community appears respectable              the community is messy

meetings must be a polished performance   meetings are just one part of                                                                                         community life

identity is found in ministry                              identity is found in Christ

failure is devastating                                         failure is disappointing, but not                                                                                     devastating

actions are driven by duty                               actions are driven by joy

conflict is suppressed or ignored                  conflict is addressed in the open

the focus is on orthodoxy and behaviour     the focus is on the affections of                                                                                     the heart                                        (allowing people to think they’re sorted)     (with a strong view of sin and                                                                                        grace)

In performance-oriented churches people pretend to be okay because their standing within the church depends on it. A ‘sorted’ person is seen as the standard or the norm, and anyone who is struggling is seen as sub-standard or sub-Christian. In this kind of environment to acknowledge that you’re struggling with sin is difficult and distressing.

Well, which is it for you? I have been a part of a Performance community for a long time. I tried within that structure to create a community of Grace and there was a culture clash.

What about you?

again, hat tip to Vitamin Z.

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John Piper on abortion

Here are Piper’s top ten reasons on why it is wrong to take the lives of unborn children:

1. God commanded, “Thou shalt not murder” (Exodus 20:13).
2. The destruction of conceived human life — whether embryonic, fetal, or viable — is an assault on the unique person-forming work of God.
3. Aborting unborn humans falls under the repeated Biblical ban against “shedding innocent blood.”
4. The Bible frequently expresses the high priority God puts on the protection and provision and vindication of the weakest and most helpless and most victimized members of the community.
5. By judging difficult and even tragic human life as a worse evil than taking life, abortionists contradict the widespread Biblical teaching that God loves to show his gracious power through suffering and not just by helping people avoid suffering.
6. It is a sin of presumption to justify abortion by taking comfort in the fact that all these little children will go to heaven or even be given full adult life in the resurrection.
7. The Bible commands us to rescue our neighbor who is being unjustly led away to death.
8. Aborting unborn children falls under Jesus’ rebuke of those who spurned children as inconvenient and unworthy of the Savior’s attention.
9. It is the right of God the Maker to give and to take human life. It is not our individual right to make this choice.
10. Finally, saving faith in Jesus Christ brings forgiveness of sins and cleansing of conscience and help through life and hope for eternity. Surrounded by such omnipotent love, every follower of Jesus is free from the greed and fear that might lure a person to forsake these truths in order to gain money or avoid reproach.

go read the article for his exposition of each of the points above. Very good stuff.

hat tip to Vitamin Z.

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John MacArthur

Grace to You is opening up John MacArthur’s sermon archive for free starting November 5.

Hat tip to Ramblin’ Pastor Man.

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Waiting for coffee

Waiting for coffee again. Lots of hiking and pictures yesterday.

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Camping in the pines

Waiting for the coffee to percolate and listening to the crows. It’s going to be a good day.

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foto friday

celebrating the conclusion of another summer and baseball season
Friday night at the ball park

trey asks a question
Birthday party

bonus, “i can’t look”
Birthday party

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while we are on the topic

while we are on the topic of the babies, here is Randy Alcorn’s recent post about why is voting for 98% pro life McCain rather than 100% pro-abortion Obama.

I’ve also been angrily challenged as to why I don’t care about other needy and dying children, only the unborn. Actually, all the royalties from all of my books go to help the needy, including feeding and clothing and relieving the suffering of children all over the world. We give to prolife work, but far more to famine relief and development. By God’s grace, over four million dollars has been distributed for people-helping causes in the last number of years, much of it to children.

It’s curious that because I’m expressing concern about unborn children, people assume I don’t care about children who are already born. I do. But neither of the two major presidential candidates is advocating the legalized killing of already born children. However, one is advocating the legalized killing of unborn children. Since it is already illegal to kill the born, I’m talking about the rights and needs of the unborn.

and further down an analogy/illustration:

However, in an imperfect world I do think there’s a difference between being completely wrong about abortion, like Giuliani, and mostly right but partly wrong about abortion, like John McCain. Nanci and I have wrestled with this, and just as we agreed in the past to vote for a third party candidate, in this case we agreed, though reluctantly, to vote for McCain in light of the only electable alternative.

Let me try an analogy to show you why. Suppose in the town you live in, there’s a lake where, for the last thirty-five years, children have been taken by parents to be drowned. Say that every day 100 children are brought to this lake.

As a town citizen, you are presented with two candidates for mayor. (You can vote for a third party, but clearly one of these two candidates will be elected.) One candidate publicly states that he believes the right thing is that the children not be brought to that lake. They should be allowed to live, except the one or two conceived by rape. By longstanding town law the 100 daily drownings are all legal, and the mayor can’t change the law. However, this mayoral candidate has publicly stated that the law should be changed, and he hopes to appoint judges who help that happen, so that 98 or 99 of the 100 children would live rather than die.

Now, the deaths of those one or two children conceived by rape should rightly disturb you. And if until now zero children had been killed at the lake, it would be evil to vote for a man willing for one or two to be legally drowned. But for thirty-five years, 100 children have been killed there each day. This man is trying to move the town in the right direction, even though he has stopped just short of a 100% reversal. No additional children will be killed if his position were in place, because those one or two children would have been killed anyway under existing law. But 98 or 99 a day would be rescued from the death they will face if his position isn’t put in place.

and don’t miss this bit on “winning.”

One of the commenters on my last blog said, “God didn’t call us to win. He called us to do what is right.” Well, to me this has never been about us winning. I don’t even know who us is. To me, it’s certainly not about Republicans winning, or John McCain winning. My concern is whether unborn babies will be protected. Sure, I want to be able to sleep at night because I did the right thing. But I also want millions of babies to sleep (or cry) at night, because my vote actually helped them live. That, I believe, is the right thing for me to do—not to vote for an ideal unelectable candidate, but to do what I can to help children live even if I have to vote for a flawed candidate to do so.

The whole thing is very long, but very well written and argued with photos. Please take some time and go read it.

Alcorn has been writing very good long pieces on this topic since October 16. Here they are:

Not Cool: Obama’s ProAbortion Stance and Christians enabling him.

Abortion Reduction by the Freedom of Choice Act?

I’m not Voting for a Man, I’m Voting for Generations of Children and their Right to Live

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